SETTING THE SCENE
May I commence by acknowledging the traditional owners of the land on which we meet today and by doing so remind ourselves that Australia's cultural traditions stretch back many thousand of years.
May I commence by acknowledging the traditional owners of the land on which we meet today and by doing so remind ourselves that Australia's cultural traditions stretch back many thousand of years.
This is an acknowledgement that has been made by many other speakers today, and to commence my presentation what I want to do is to reflect on what it means to provide such acknowledgement, because it has a lot to do with the topic for this session.
May I begin by welcoming you all here today, including Senator Marise Payne who is representing the Commonwealth Attorney General, Professor Gordon Stanley, President of the NSW Board of Studies, Mr Duncan McGuiness from the NSW Parents Council and Mr Roger O'Sullivan from the Council of Catholic School Parents and Mr Kevin Bradburn from the NSW Department of Education. I also welcome the 30-odd students who have been selected to participate in this event and their teachers, and our guest speakers Mr Richard Shearman, Ms Sue Simpson and Ms Beverly Baker.
From the moment Australia was colonised Indigenous peoples have suffered discrimination at the hands of a legal system imported into this land. Not only were our own laws cast aside, but the new laws discriminated against us - and did so because of our race. In 1997, while there has been movement away from former policies of assimilation, removal and protection, the dominant legal system still discriminates against us.
This paper considers national and international legislative and other provisions regarding equality for women in the labour market. Australia ranks second to Sweden in terms of pay equity. It is argued that over the last two decades of global shifts to labour market decentralism and deregulation, Australian women have fared relatively well. Three fundamental reasons stand out:
When I was discussing this event with Jenni Huon we talked about whether the theme should be "transition" or "transitions". At the time I thought it did not matter much, but as soon as I started to write this address I realised that I am going to talk about "transition". "Transitions" (plural) suggests one discrete thing after another, a beginning, middle and end before another beginning. It is a word describing things, separate events, bits of life that can be captured, have edges put round them.
Ronald Wilson President Human Rights and Equal Opportunity Commission World Conference on Religion and Peace2 February 1991 Monash UniversitySpeech notes Synopsis: I. Introduction II. United Nations Charter III. The Universal Declaration 1. Place of religious freedom among human rights (a) A matter...
I would like to begin by thanking the Australian Public Service Commission (APSC) for inviting me to address you today, and thank Margaret Boylan (Regional Director, APS Commission, SA/NT) for her warm welcome.
I begin by paying my respects to the Larrakia peoples, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors and to those who have come before us.
I begin by paying my respects to the Wurundjeri people of the Kulin Nation, the traditional owners of the land where we meet today, and I pay my respects to your elders, to your ancestors and to those who have come before us.
I’d also like to thank the Minerals Council of Australia for inviting me to speak today and I acknowledge all distinguished guests and participants.
I would like to begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land where we meet today and to pay my respects to their elders. I would also like to thank the University of NSW and Professor Daniel Tarantola for organising this event, and the Chair; and to acknowledge my eminent fellow speakers – Sofia Gruskin, Paul Hunt, Justice Michael Kirby and Daniel Tarantola again. It’s an honour to be speaking with such a distinguished group.
I’d like to begin by acknowledging the Gadigal people of the Eora nation, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders.
This paper seeks to discuss the relationship between human rights broadly and Indigenous rights specifically within a sustainable development framework. In doing so, I will provide an overview of human rights standards relevant to Indigenous peoples and their implications for sustainable development approaches. The paper will conclude with a brief discussion of the challenges and opportunities that exist for a sustainable development approach to Indigenous issues within Australia.
I would like to begin by acknowledging the Eora people, the traditional owners, custodians and kinsfolk of the land where this conference is being held.
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