Historical Justice and Memory Conference (2012)
With respect and gratitude I acknowledge that we sit on the lands of the Wuradjuri people of the Kulin nation. Thank you for your generous welcome to country for all of us.
With respect and gratitude I acknowledge that we sit on the lands of the Wuradjuri people of the Kulin nation. Thank you for your generous welcome to country for all of us.
Thank you Peter for your kind words of introduction and thank you Krystelle (Jordan) for your welcome to country. Krystelle, can I begin by acknowledging and paying my respects to the your people, the traditional owners of this place upon which we sit and talk here tonight. I honour your Elders that have come before us, those Elders who are here tonight and I await in optimistic anticipation of those Elders, like you, who are yet to emerge. My people are the Gangulu from the Dawson Valley in Central Queensland.
Aboriginal and Torres Strait Islander Social Justice Commissioner Mick Gooda charts an agenda of hope that can guide us towards a reconciled Australia.
With respect and gratitude I acknowledge that we sit on the lands of the Kombumerri People of the Bundjalung Nation and I thank the Traditional Owners for allowing us to do so.
I also acknowledge my Aboriginal and Torres Strait Islander brothers and sisters here today, Mr Mark Nolan (Chair of the Eidos Institute) and Professor Bruce Muirhead (CEO of the Eidos Institute), Institute Board Members, University representatives, distinguished guests.
With respect and gratitude I acknowledge that we sit on the lands of the Ngunnawal peoples and I thank the Traditional Owners for allowing us to do so.
People often ask me why I feel so strongly about human rights. Perhaps it is fate - both the Universal Declaration of Human Rights and I were born 60 years ago. But I think it is simpler than that - I want to feel proud of the Australia that I live in.
The new century has thrown up enormous challenges, as well as breathtaking opportunities to us all. One such challenge is the protection of human rights.
As the Government points out on its Australia 2020 Summit website, the new century has thrown up enormous challenges, as well as breathtaking opportunities to us all.
From the moment Australia was colonised Indigenous peoples have suffered discrimination at the hands of a legal system imported into this land. Not only were our own laws cast aside, but the new laws discriminated against us - and did so because of our race. In 1997, while there has been movement away from former policies of assimilation, removal and protection, the dominant legal system still discriminates against us.
Ronald Wilson President Human Rights and Equal Opportunity Commission World Conference on Religion and Peace2 February 1991 Monash UniversitySpeech notes Synopsis: I. Introduction II. United Nations Charter III. The Universal Declaration 1. Place of religious freedom among human rights (a) A matter...
I would also like to thank the Law Council of Australia and its Advisory Committee on Indigenous Legal Issues for inviting me to deliver this address, and to take part in the customary law panel discussion later today.
Good morning. I would like to begin by acknowledging the traditional owners of the land on which we meet – the Gadigal people of the Eora nation – and their elders both past and present.
Despite its rather grand title, this presentation will be a relatively modest attempt to set out the key challenges for human rights in Australia as I see them at the outset of my term as Human Rights Commissioner. Let us begin with a quick survey of the state of human rights internationally and in Australia today.
I would like to acknowledge the Kaurna peoples, the traditional owners of the land on which we meet today, and pay my respects to their elders past and present.
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